Shi wannan ba ta'addanci bane

Ba shakka satar yaran dafur da wata kungiyar jinkai ta faransa tayi ya wuce a kafofin watsa labarai kamar shafa labari shuni amma ba shakka ga dukkan mai hankali wannan abu zai saura a tunaninsa har sai ya fahimci meye ma'anar ta'addanci a fahimtar yammacin duniya
Ba shakka wannan nasaran da Allah ya jarrabi dan afurka dashi bai dakatar da mulkin mallaka ko bautar da bakin fata ba kamar yadda wasu suke cewa ai ya koma bautar da hankulan bakin mutun ne to har yanzu suna da abun da suke kira White slavery in zai yuyu a hausa muce farar bauta wacca wannan satar yara daga dafur da chadi yana daga ciki hakan kuma sun yi shi ne domin 1 karuwantar da su 2 kiristar da su 3 yanke musu wasu gabobi domin bawa turawa mara sa lafiya,kamar koda, to don Allah ina jinkai da mutantakar da Allah ya saka a zuciyar duk wani abu mai rai idan ya zama dan afurka musulmi ba masa kallon cikakken mutum innama shi dan adan a mataki na biyu.

Wannan mas'ala kuwa ta wuce mai tambayarta tun lokacin da shugaban faransa ya zo yayi kutun-kutun ya sa aka saki wadannan masu laifin wanda Wannan waki'a ta baiyana gaskiyar masu cewa wadannan kungiyoyin jinkai na yammacin duniya suna da ajandodi boyaiyu ba wai nufinsu shine jin kai ba

In bamu mance ba yammacin duniya sunyi ruwa sunyi tsaki wajen rufe wasu kungiyoyin musulunci da rufe musu asusun bankunansu wai suna tallafawa ta addanci, sannan suke hana gungiyoyin jinkai na musulunci wuraren da bala'I ya dauka musu don su kiristartar da wanda suka so ba tare da ja'inja ba

ALLAH JIKAN MALAM BAKAR ABU ZAID

Malam bakar abu zaid ya rasu ranar talata 25/1/1429 h wanda yayi daidai da 5 / 2 / 2008m an haife shi ne kuwa 1365h .
sheikh Ahmad [mijin yarsa ] shine ya jagoranci masa salla kamar yanda malam bakar yayi wasici , sallar kuwa ta sami halartar sheikh Abdul-Aziz bn Abdallah Ali sheikh da sarakuna da dalibai da masoyan malamin , hat tituna da hanyoyi suha cika saboda jama'ar da suka kai gawarsa har makabartar Dir'iyah .


Malamin ya fito ne daga gidan mutunci da dukiya , yayi karatun allo sannan ya shiga firamare , ya sami karasa karatunsa tun daga wani bangare na karatunsa na firamare sannan ma'ahad ilmy da sannan tsankayar karatun shari'a da babbab makarantar alkalanci a birnin Riyadh , a gefe guda kuma yana gurfana gaban shehunnan malamai don neman ilimi a zaurukansu , ya karanci luga ga malam salih bn Abdullahi bn mutlaq tsohon alkali a Riyadh har saida ya hardace makamomi ashirin da biyar daga makamakamatul hariry da sharhinsu na Abul Abbas assharbashi a gabansa.

sannan ya lizimci sheikh Abdul-Aziz bn baz [ Allah ya rahanceshi] ya karanci abubuwa da dama a gunsa daga ciki hadda bangaren aikin hajji da cikin littafin Almuntaqa a masallacin makkah , sannan ya dau ilimi gun malam muhammad al-amin asshanqidy inda ya karanci tafsirinsa adwa'ul bayan da juzu'i na farko a cikin littafin labbun bincike da jayaiya da usulul fikhi da ilimin dangi a massallacin madinah da gidansa.
An nada shi alkali a babban kotun madina ya zama malami a masallacin manzon Allah tsira da amincin Allah su tabbata a gareshi bayan haka da shekara daya ya zama wakili a ma'iakatar shari'a [ ministry of justice] , ya kuma zama jakadan sa'udiya a majma'in fikihu na kungiyar hadin kan duniyar musulunci, yana cikin dauwamammen komiti na bincike da fatawa.
Lokacin da yake alkalanci ne ya ci gaba da karatu daga nesa har ya same shaidar masta da dakta .
malam bakar abu zaid ya wallafa littatafai kamar hamsi an buga wasu daga ciki akwai

1-ابن القيم . حياته ، وآثاره ، وموارده .
2 – التقريب لعلوم ابن القيم .
3 – فقه النوازل . مجلدان .
4 – معجم المناهي اللفظية .
5 – طبقات النسابين .
6 – معرفة النسخ الحديثية .
7 – التحديث فيما لا يصح فيه حديث .
8 – حلية طالب العلم .
9 – التعالم .
10 – الرقابة على التراث .
11 – تعريب الألقاب العلمية .
12 – آداب طالب الحديث من الجامع للخطيب .
13 – التراجم الذاتية من العزاب والعلماء وغيرهم .
14 – تسمية المولود .
15 – عقيدة ابن أبي زيد القيراوني والرد على من خالفها .
16 – تصنيف الناس بين الظن واليقين .
17 – حكم الانتماء .
18 – هجر المبتدع .
19 – التحذير من مختصرات الصابوني في التفسير .
20 – براءة أهل السنة من الواقع في علماء الأمة .
21 – خصائص جزيرة العرب .
22 – جزء في مسح الوجه باليدين بعد الدعاء .
23 – جزء في زيارة النساء للقبور .
24 – بدع القراء .
25 – لا جديد في أحكام الصلاة .
26 – تحقيق كتاب " الجد الحثيث في بيان ما ليس بحديث " للعامري .
27 – تحقيق اختيارات ابن تيمية للبرهان ابن القيم .
28 – أذكار طرفي النهار .
29 – تحريف النصوص .
30 – المثامنة في العقار .
31 – آداب الهاتف .
32 – أدب الثوب والأزرة .

TYRANNY OF INJUSTICE

The tragic events in Gaza Strip echoed in the soccer fields in Ghana, which hosts the 2008 African Cup of Nations tournament, when Egyptian player Mohamed Aboutrika wore a tee shirt reading "sympathize with Gaza" in arabic and English. Aboutrika flashed the shirt after he scored his first goal in veiw of cameras and millions of spectators throughout the world which prompted the referee to slap him with yellow warning card for violating the FIFA rules which prohibit religious and political slogans during the games, although this phrase is more humanitarian than political.

Meanwhile, Aboutrika’s action drew huge public support which sympathized with the player. Arabic websites were flooded with messages of support and condemnation of the referee’s decision to punish Aboutrika.

The public was legitimately asking why Aboutrika was accused of politicizing the soccer game by simply wearing a shirt carrying a humanitarian message while Ghana soccer player John Pentsil was not punished when he waved an Israeli flag to celebrate a goal his teammates scored against Czech Republic in the 2006 World Cup, although Israel had nothing to do with the game and did not even qualify for the tournament.